Image of Morgan le Fay

Morgan le Fay

Morgan le Fay (meaning “Morgan the Fairy”), alternatively known as Morgan[n]a, Morgain[a/e], Morg[a]ne, Morgant[e], Morge[i]n, and Morgue[in] among other names and spellings, is a powerful and ambiguous enchantress from the legend of King Arthur, in which most often she and he are siblings. Early appearances of Morgan in Arthurian literature do not elaborate her character beyond her role as a goddess, a fay, a witch, or a sorceress, generally benevolent and connected to Arthur as his magical saviour and protector. Her prominence increased as legends developed over time, as did her moral ambivalence, and in some texts there is an evolutionary transformation of her to an antagonist, particularly as portrayed in cyclical prose such as the Lancelot-Grail and the Post-Vulgate Cycle. A significant aspect in many of Morgan’s medieval and later iterations is the unpredictable duality of her nature, with potential for both good and evil. Her character may have originated from Welsh mythology as well as from other ancient myths and historical figures. The earliest documented account, by Geoffrey of Monmouth in Vita Merlini (written c.  1150) refers to Morgan in conjunction with the Isle of Apples (Avalon), to which Arthur was carried after having been fatally wounded at the Battle of Camlann, as the leader of the nine magical sisters unrelated to Arthur. Therein, and in the early chivalric romances by Chrétien de Troyes and others, Morgan’s chief role is that of a great healer. Several of numerous and often unnamed fairy-mistress and maiden-temptress characters found through the Arthurian romance genre may also be considered as appearances of Morgan in her different aspects. Romance authors of the late 12th century establish her as Arthur’s supernatural elder sister. In the early 13th-century, Robert de Boron-derived Arthurian prose cycles — and the later works based on them in turn, including among them Thomas Malory’s influential Le Morte d’Arthur — Morgan is usually described as the youngest daughter of Arthur’s mother, Igraine, and of her first husband, Gorlois. Arthur, son of Igraine and Uther, is thus Morgan’s half-brother; the Queen of Orkney is one of Morgan’s sisters and Mordred’s mother. Morgan unhappily marries Urien, with whom she has a son, Yvain. She becomes an apprentice of Merlin, and a capricious and vindictive adversary of some knights of the Round Table, all the while harbouring a special hatred for Arthur’s wife Guinevere. In this tradition, she is also sexually active and even predatory, taking numerous lovers that may include Merlin and Accolon, with an unrequited love for Lancelot. In some variants, including in the popular retelling by Malory, Morgan is the greatest enemy of Arthur, scheming to usurp his throne and indirectly becoming an instrument of his death; however, she eventually reconciles with Arthur, retaining her original role of taking him on his final journey to Avalon. Many other medieval and Renaissance works feature continuations of her evolutionary tale from the aftermath of Camlann as she becomes the immortal queen of Avalon in both Arthurian and non-Arthurian stories, sometimes alongside Arthur. After a period of being largely absent from contemporary culture, Morgan’s character again rose to prominence in the 20th and 21st centuries, appearing in a wide variety of roles and portrayals. Notably, her modern character is frequently being conflated with her sister’s as mother of Arthur’s son and nemesis Mordred, the status that Morgan herself has never had in medieval legend.
Alias Morgan le Fay
Real Names/Alt Names Morgan le Fay or Morgana
Characteristics Magician, Trickster, Arthurian Cycle, Witch, Power: Spellcasting, Medieval Age, Public Domain
Creators/Key Contributors Unknown
First Appearance Arthurian legend
First Publisher
Appearance List Annales Cambriae (10th century); Historia Regum Britanniae (1136); Merlin by Robert de Boron (late 12th–early 13th c.); The Vulgate Lancelot (13th c.); Le Morte d’Arthur (1485) by Thomas Malory; Ballads of Bravery (1877); The Boy’s King Arthur: Sir Thomas Malory’s History of King Arthur and His Knights of the Round Table by Sidney Lanier (Charles Scribner’s Sons, 1880); The Story of King Arthur and His Knights (1903) by Howard Pyle [Internet Archive]; The Story of the Champions of the Round Table (1905, 1911) by Howard Pyle [Internet Archive]; The Story of Sir Launcelot and His Companions (1907) by Howard Pyle [Internet Archive]; The Story of the Grail and the Passing of King Arthur (1910) by Howard Pyle [Internet Archive]; Tales of the Round Table (1908) by Andrew Lang [Internet Archive]; Myths and Legends of the Celtic Race (1910) by T. W. Rolleston [Internet Archive]; The Legends of King Arthur and His Knights (1912) [Internet Archive]; Idylls of the King (1859) by Alfred Lord Tennyson – 1913 illustrated edition: [Internet Archive]; Legends and Romances of Brittany (1917) by Lewis Spence. Film: Knights of the Round Table (1926) by Rex Ingram (silent, partially lost); Knights of the Round Table (1953) by Richard Thorpe; Lancelot and Guinevere (1963) by Cornel Wilde; The Sword in the Stone (1963) by Walt Disney Productions; Camelot (1967) by Joshua Logan; Excalibur (1981).
Sample Read The Boy’s King Arthur (1922) [Hathi]
Description Morgan le Fay (meaning “Morgan the Fairy”), alternatively known as Morgan[n]a, Morgain[a/e], Morg[a]ne, Morgant[e], Morge[i]n, and Morgue[in] among other names and spellings, is a powerful and ambiguous enchantress from the legend of King Arthur, in which most often she and he are siblings. Early appearances of Morgan in Arthurian literature do not elaborate her character beyond her role as a goddess, a fay, a witch, or a sorceress, generally benevolent and connected to Arthur as his magical saviour and protector. Her prominence increased as legends developed over time, as did her moral ambivalence, and in some texts there is an evolutionary transformation of her to an antagonist, particularly as portrayed in cyclical prose such as the Lancelot-Grail and the Post-Vulgate Cycle. A significant aspect in many of Morgan’s medieval and later iterations is the unpredictable duality of her nature, with potential for both good and evil. Her character may have originated from Welsh mythology as well as from other ancient myths and historical figures. The earliest documented account, by Geoffrey of Monmouth in Vita Merlini (written c.  1150) refers to Morgan in conjunction with the Isle of Apples (Avalon), to which Arthur was carried after having been fatally wounded at the Battle of Camlann, as the leader of the nine magical sisters unrelated to Arthur. Therein, and in the early chivalric romances by Chrétien de Troyes and others, Morgan’s chief role is that of a great healer. Several of numerous and often unnamed fairy-mistress and maiden-temptress characters found through the Arthurian romance genre may also be considered as appearances of Morgan in her different aspects. Romance authors of the late 12th century establish her as Arthur’s supernatural elder sister. In the early 13th-century, Robert de Boron-derived Arthurian prose cycles — and the later works based on them in turn, including among them Thomas Malory’s influential Le Morte d’Arthur — Morgan is usually described as the youngest daughter of Arthur’s mother, Igraine, and of her first husband, Gorlois. Arthur, son of Igraine and Uther, is thus Morgan’s half-brother; the Queen of Orkney is one of Morgan’s sisters and Mordred’s mother. Morgan unhappily marries Urien, with whom she has a son, Yvain. She becomes an apprentice of Merlin, and a capricious and vindictive adversary of some knights of the Round Table, all the while harbouring a special hatred for Arthur’s wife Guinevere. In this tradition, she is also sexually active and even predatory, taking numerous lovers that may include Merlin and Accolon, with an unrequited love for Lancelot. In some variants, including in the popular retelling by Malory, Morgan is the greatest enemy of Arthur, scheming to usurp his throne and indirectly becoming an instrument of his death; however, she eventually reconciles with Arthur, retaining her original role of taking him on his final journey to Avalon. Many other medieval and Renaissance works feature continuations of her evolutionary tale from the aftermath of Camlann as she becomes the immortal queen of Avalon in both Arthurian and non-Arthurian stories, sometimes alongside Arthur. After a period of being largely absent from contemporary culture, Morgan’s character again rose to prominence in the 20th and 21st centuries, appearing in a wide variety of roles and portrayals. Notably, her modern character is frequently being conflated with her sister’s as mother of Arthur’s son and nemesis Mordred, the status that Morgan herself has never had in medieval legend.
Source Morgan le Fay – Wikipedia
Morgan le Fay (1864) | Frederick Sandys
Morgan le Fay (1864) | Frederick Sandys

The Romance of King Arthur (1917, 1920) | Arthur Rackham, The Romance of King Arthur (1917, 1920) | Arthur Rackham, The Legends of King Arthur and His Knights (1912) by Sir James Knowles K.C.V.O. | Illustrated by Lancelot Speed, Legends of King Arthur and His Knights (1914) | William Henry Margetson, Legends of King Arthur and His Knights (1914) | William Henry Margetson, Legends of King Arthur and His Knights (1914) | William Henry Margetson, Legends of King Arthur and His Knights (1914) | William Henry Margetson, The Story of King Arthur and His Knights (1903) | Howard Pyle, The Story of King Arthur and His Knights (1903) | Howard Pyle, The Story of King Arthur and His Knights (1903) | Howard Pyle, The Story of King Arthur and His Knights (1903) | Howard Pyle, The Book of Romance (1902) by Andrew Lang | H. J. Ford, Tales of the Round Table (1908) | H. J. Ford