In Navajo culture, a skin-walker (Navajo: yee naaldlooshii) is a type of harmful witch who has the ability to turn into, possess, or disguise themselves as an animal. The term is never used for healers. In the Navajo language, yee naaldlooshii translates to “by means of it, it goes on all fours”. While perhaps the most common variety seen in horror fiction by non-Navajo people, the yee naaldlooshii is one of several varieties of skin-walkers in Navajo culture; specifically, they are a type of ‘ánti’įhnii. Navajo witches, including skin-walkers, represent the antithesis of Navajo cultural values. While community healers and cultural workers are known as medicine men and women, or by other positive, nurturing terms in the local, indigenous language, witches are seen as evil, performing twisted ceremonies and manipulating magic in a perversion of the good works medicine people traditionally perform. In order to practice their good works, traditional healers learn about both good and evil magic. Most can handle the responsibility, but some people can become corrupt and choose to become witches. The legend of the skin-walkers is not well understood outside of Navajo culture, both due to reluctance to discuss the subject with outsiders, as well as those from outside the culture lacking the lived experience Native commentators feel is needed to understand the lore. Traditional Navajo people are reluctant to reveal skin-walker lore to non-Navajos, or to discuss it at all among those they do not trust. Adrienne Keene, Cherokee Nation activist and founder of the blog Native Appropriations, has written in response to non-Navajos incorporating the legends into their writing (and specifically the impact when J. K. Rowling did so) that when this is done, “we as Native people are now opened up to a barrage of questions about these beliefs and traditions… but these are not things that need or should be discussed by outsiders. At all. I’m sorry if that seems ‘unfair’, but that’s how our cultures survive.” Animals associated with witchcraft usually include tricksters such as the coyote; however, it may include other creatures, usually those associated with death or bad omens. They might also possess living animals or people and walk around in their bodies. Skin-walkers may be male or female. Skin-walker stories told among Navajo children may be complete life and death struggles that end in either skin-walker or Navajo killing the other, or partial encounter stories that end in a stalemate. Encounter stories may be composed as Navajo victory stories, with the skin-walkers approaching a hogan and being scared away. Non-Native interpretations of skin-walker stories typically take the form of partial encounter stories on the road, where the protagonist is temporarily vulnerable, but then escapes from the skin-walker in a way not traditionally seen in Navajo stories. Sometimes Navajo children take European folk stories and substitute skin-walkers for generic killers like The Hook. Skinwalker Ranch, also known as Sherman Ranch, is a property of approximately 512 acres, located southeast of Ballard, Utah, that is reputed to be the site of paranormal and UFO-related activities. The ranch was popularly dubbed the UFO ranch due to its ostensible 50-year history of odd events said to have taken place there. According to Kelleher and Knapp, they saw or investigated evidence of close to 100 incidents that include vanishing and mutilated cattle, sightings of unidentified flying objects or orbs, large animals with piercing red eyes that they say were unscathed when struck by bullets, and invisible objects emitting destructive magnetic fields.
Appearance List Literature: An Ethnologic Dictionary of the Navaho Language (1910) by The Franciscan Fathers; Navaho Witchcraft by C. Kluckhohn (1944); The Navaho (1946) by Clyde Kluckhohn & Dorothea Leighton; Navaho Religion: A Study of Symbolism (1950) by Gladys A. Reichard; The Navajos (1956) by Ruth M. Underhill; The Blessing Way (1970) by Tony Hillerman (fiction using Navajo witch/wolf/skinwalker motifs). TV: The Secret of Skinwalker Ranch | History [YT]. Podcast: Astonishing Legends: Episode 45-47 Skinwalker Ranch, Astonishing Legends: Episode 225 Skinwalkers at the Pentagon.
Description In Navajo culture, a skin-walker (Navajo: yee naaldlooshii) is a type of harmful witch who has the ability to turn into, possess, or disguise themselves as an animal. The term is never used for healers. In the Navajo language, yee naaldlooshii translates to “by means of it, it goes on all fours”. While perhaps the most common variety seen in horror fiction by non-Navajo people, the yee naaldlooshii is one of several varieties of skin-walkers in Navajo culture; specifically, they are a type of ‘ánti’įhnii. Navajo witches, including skin-walkers, represent the antithesis of Navajo cultural values. While community healers and cultural workers are known as medicine men and women, or by other positive, nurturing terms in the local, indigenous language, witches are seen as evil, performing twisted ceremonies and manipulating magic in a perversion of the good works medicine people traditionally perform. In order to practice their good works, traditional healers learn about both good and evil magic. Most can handle the responsibility, but some people can become corrupt and choose to become witches. The legend of the skin-walkers is not well understood outside of Navajo culture, both due to reluctance to discuss the subject with outsiders, as well as those from outside the culture lacking the lived experience Native commentators feel is needed to understand the lore. Traditional Navajo people are reluctant to reveal skin-walker lore to non-Navajos, or to discuss it at all among those they do not trust. Adrienne Keene, Cherokee Nation activist and founder of the blog Native Appropriations, has written in response to non-Navajos incorporating the legends into their writing (and specifically the impact when J. K. Rowling did so) that when this is done, “we as Native people are now opened up to a barrage of questions about these beliefs and traditions… but these are not things that need or should be discussed by outsiders. At all. I’m sorry if that seems ‘unfair’, but that’s how our cultures survive.” Animals associated with witchcraft usually include tricksters such as the coyote; however, it may include other creatures, usually those associated with death or bad omens. They might also possess living animals or people and walk around in their bodies. Skin-walkers may be male or female. Skin-walker stories told among Navajo children may be complete life and death struggles that end in either skin-walker or Navajo killing the other, or partial encounter stories that end in a stalemate. Encounter stories may be composed as Navajo victory stories, with the skin-walkers approaching a hogan and being scared away. Non-Native interpretations of skin-walker stories typically take the form of partial encounter stories on the road, where the protagonist is temporarily vulnerable, but then escapes from the skin-walker in a way not traditionally seen in Navajo stories. Sometimes Navajo children take European folk stories and substitute skin-walkers for generic killers like The Hook. Skinwalker Ranch, also known as Sherman Ranch, is a property of approximately 512 acres, located southeast of Ballard, Utah, that is reputed to be the site of paranormal and UFO-related activities. The ranch was popularly dubbed the UFO ranch due to its ostensible 50-year history of odd events said to have taken place there. According to Kelleher and Knapp, they saw or investigated evidence of close to 100 incidents that include vanishing and mutilated cattle, sightings of unidentified flying objects or orbs, large animals with piercing red eyes that they say were unscathed when struck by bullets, and invisible objects emitting destructive magnetic fields.
