The soucouyant or soucriant in Dominica, St. Lucian, Trinidadian, Guadeloupean folklore, also known as Loogaroo or Lougarou in Haiti, Louisiana, Grenada and elsewhere in the Caribbean, or Ole-Higue (also Ole Haig) in Guyana, Belize, and Jamaica, or Asema in Suriname, The Bahamas, and Barbados, is known as a kind of blood-sucking hag. The soucouyant is a shapeshifting Caribbean folklore character who appears as a reclusive old woman by day. By night, she strips off her wrinkled skin and puts it in a mortar. In her true form, as a fireball, she flies across the dark sky in search of a victim. The soucouyant can enter the home of her victim through any sized hole like cracks, crevices and keyholes. Soucouyants suck people’s blood from their arms, necks, legs and soft parts while they sleep, leaving blue-black marks on the body in the morning. If the soucouyant draws too much blood, it is believed that the victim will either die and become a soucouyant or perish entirely, leaving her killer to assume her skin. The soucouyant practices black magic. Soucouyants trade their victims’ blood for evil powers with Bazil, the demon who resides in the silk cotton tree. To expose a soucouyant, one should heap rice around the house or at the village cross roads as the creature will be obligated to gather every grain, grain by grain (a herculean task to do before dawn) so that she can be caught in the act. To destroy her, coarse salt must be placed in the mortar containing her skin so she perishes, unable to put the skin back on. Belief in soucouyants is still preserved to an extent in Guyana, Suriname and some Caribbean islands, including Dominica, Haiti and Trinidad. The skin of the soucouyant is considered valuable, and is used when practicing black magic. Many Caribbean islands have plays about the soucouyant and many other folklore characters. Some of these include Trinidad Grenada and Barbados. Soucouyants belong to a class of spirits called jumbies. Some believe that soucouyants were brought to the Caribbean from European countries in the form of French vampire-myths. These beliefs intermingled with those of enslaved Africans. In the French West Indies, specifically the islands of Guadeloupe and Martinique, and also in Suriname, the Soukougnan or Soukounian is a person able to shed his or her skin to turn into a vampiric fireball. In general these figures can be anyone, not only old women, although some affirm that only women could become Soukounian, because only female breasts could disguise the creature’s wings. The term “Loogaroo,” also used to describe the soucouyant, possibly comes from the French word for werewolf: Loup-garou; often confused with each other since they are pronounced the same. In Haiti, what would be considered a werewolf, is called jé-rouges (“red eyes”). As in Haiti, the Loogaroo is also common in Mauritian culture. In Suriname this creature is called “Asema”. As the legend of the soucouyant has been verbally passed down over the centuries, the story has changed with the passage of time, so that the soucouyant is no longer exclusively described as an elderly woman.
Alias Loogaroo, Soucouyant, Soucriant, Lougarou, Ole-Higue, Ole Haig, Asema, “loup-garou”, Old Hige |
Real Names/Alt Names None |
Characteristics Monster Mash, Firestarter, Scientific Revolution, Canadian |
Creators/Key Contributors Unknown |
First Appearance Caribbean mythology |
First Publisher ○ |
Appearance List Dictionnaire Infernal (1863) by Jacques Collin de Plancy — European “loup-garou” tradition which influenced French-Caribbean folklore, Black Roadways: A Study of Jamaican Folklife (1929) by Martha Warren Beckwith — Jamaican folklore compendium references “Old Hige”, Life in a Haitian Valley (1937) by Melville J. Herskovits — includes Loogaroo beliefs in Haiti, Religious Cults of the Caribbean (1940s–50s) by George Eaton Simpson — detailed references to Loogaroo in Trinidad and Tobago contexts. |
Sample Read Black Roadways: A Study of Jamaican Folklife (1929) [Internet Archive] |
Description The soucouyant or soucriant in Dominica, St. Lucian, Trinidadian, Guadeloupean folklore, also known as Loogaroo or Lougarou in Haiti, Louisiana, Grenada and elsewhere in the Caribbean, or Ole-Higue (also Ole Haig) in Guyana, Belize, and Jamaica, or Asema in Suriname, The Bahamas, and Barbados, is known as a kind of blood-sucking hag. The soucouyant is a shapeshifting Caribbean folklore character who appears as a reclusive old woman by day. By night, she strips off her wrinkled skin and puts it in a mortar. In her true form, as a fireball, she flies across the dark sky in search of a victim. The soucouyant can enter the home of her victim through any sized hole like cracks, crevices and keyholes. Soucouyants suck people’s blood from their arms, necks, legs and soft parts while they sleep, leaving blue-black marks on the body in the morning. If the soucouyant draws too much blood, it is believed that the victim will either die and become a soucouyant or perish entirely, leaving her killer to assume her skin. The soucouyant practices black magic. Soucouyants trade their victims’ blood for evil powers with Bazil, the demon who resides in the silk cotton tree. To expose a soucouyant, one should heap rice around the house or at the village cross roads as the creature will be obligated to gather every grain, grain by grain (a herculean task to do before dawn) so that she can be caught in the act. To destroy her, coarse salt must be placed in the mortar containing her skin so she perishes, unable to put the skin back on. Belief in soucouyants is still preserved to an extent in Guyana, Suriname and some Caribbean islands, including Dominica, Haiti and Trinidad. The skin of the soucouyant is considered valuable, and is used when practicing black magic. Many Caribbean islands have plays about the soucouyant and many other folklore characters. Some of these include Trinidad Grenada and Barbados. Soucouyants belong to a class of spirits called jumbies. Some believe that soucouyants were brought to the Caribbean from European countries in the form of French vampire-myths. These beliefs intermingled with those of enslaved Africans. In the French West Indies, specifically the islands of Guadeloupe and Martinique, and also in Suriname, the Soukougnan or Soukounian is a person able to shed his or her skin to turn into a vampiric fireball. In general these figures can be anyone, not only old women, although some affirm that only women could become Soukounian, because only female breasts could disguise the creature’s wings. The term “Loogaroo,” also used to describe the soucouyant, possibly comes from the French word for werewolf: Loup-garou; often confused with each other since they are pronounced the same. In Haiti, what would be considered a werewolf, is called jé-rouges (“red eyes”). As in Haiti, the Loogaroo is also common in Mauritian culture. In Suriname this creature is called “Asema”. As the legend of the soucouyant has been verbally passed down over the centuries, the story has changed with the passage of time, so that the soucouyant is no longer exclusively described as an elderly woman. |
Source Soucouyant – Wikipedia |