Yūrei are figures in Japanese folklore analogous to the Western concept of ghosts. Like their Western counterparts, they are thought to be spirits barred from a peaceful afterlife. According to traditional Japanese beliefs, all humans have a spirit or soul called a reikon. When a person dies, the reikon leaves the body and enters a form of purgatory, where it waits for the proper funeral and post-funeral rites to be performed so that it may join its ancestors. If this is done correctly, the reikon is believed to be a protector of the living family and to return yearly in August during the Obon Festival to receive thanks. However, if the person dies in a sudden or violent manner such as murder or suicide, if the proper rites have not been performed, or if they are influenced by powerful emotions such as a desire for revenge, love, jealousy, hatred or sorrow, the reikon is believed to transform into a yūrei which can then bridge the gap back to the physical world. The emotion or thought need not be particularly strong or driven. Even innocuous thoughts can cause death to become disturbed. Once a thought enters the mind of a dying person, their yūrei will come back to complete the action last thought of before returning to the cycle of reincarnation. The yūrei then exists on Earth until it can be laid to rest, either by performing the missing rituals or resolving the emotional conflict that still ties it to the physical plane. If the rituals are not completed or the conflict left unresolved, the yūrei will persist in its haunting.
| Alias Yūrei (幽霊) |
| Real Names/Alt Names “Faint spirit”; Alt: Bōrei (亡霊, “ruined or departed spirit”), Shiryō (死霊, “dead spirit”) |
| Characteristics Yōkai, Scientific Revolution, Japanese |
| Creators/Key Contributors ○ |
| First Appearance Japanese folklore |
| First Publisher ○ |
| Appearance List Bakemono no e (化物之繪, “Illustrations of Supernatural Creatures”, Edo Period), Gazu Hyakki Yagyō (画図百鬼夜行, “The Illustrated Night Parade of a Hundred Demons” or The Illustrated Demon Horde’s Night Parade, 1776) Vol. 2 “Yang” |
| Sample Read Bakemono no e (Edo Period) [Internet Archive] |
| Description Yūrei are figures in Japanese folklore analogous to the Western concept of ghosts. Like their Western counterparts, they are thought to be spirits barred from a peaceful afterlife. According to traditional Japanese beliefs, all humans have a spirit or soul called a reikon. When a person dies, the reikon leaves the body and enters a form of purgatory, where it waits for the proper funeral and post-funeral rites to be performed so that it may join its ancestors. If this is done correctly, the reikon is believed to be a protector of the living family and to return yearly in August during the Obon Festival to receive thanks. However, if the person dies in a sudden or violent manner such as murder or suicide, if the proper rites have not been performed, or if they are influenced by powerful emotions such as a desire for revenge, love, jealousy, hatred or sorrow, the reikon is believed to transform into a yūrei which can then bridge the gap back to the physical world. The emotion or thought need not be particularly strong or driven. Even innocuous thoughts can cause death to become disturbed. Once a thought enters the mind of a dying person, their yūrei will come back to complete the action last thought of before returning to the cycle of reincarnation. The yūrei then exists on Earth until it can be laid to rest, either by performing the missing rituals or resolving the emotional conflict that still ties it to the physical plane. If the rituals are not completed or the conflict left unresolved, the yūrei will persist in its haunting. |
| Source Yurei – Wikipedia |
