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Pumapunku

Pumapunku or Puma Punku (Aymara and Quechua which literally means “Gate of the Puma”) is a 6th-century T-shaped and strategically aligned man-made terraced platform mound with a sunken court and monumental structure on top that is part of the Pumapunku complex, at the Tiwanaku Site near Tiwanacu, in western Bolivia. The Pumapunku complex is an alignment of plazas and ramps centered on the Pumapunku platform mound. Today the monumental complex on top of the platform mound lies in ruins. It is believed to date to AD 536. After Akapana, which is believed to be “Pumapunku’s twin”, Pumapunku was the second most important construction in Tiwanaku. Among all the names for the areas in Tiwanaku only the names “Akapana” and “Pumapunku” have historical relevance. At Pumapunku several miniature gates which are perfect replicas of once standing full-size gateways were found. Additionally to these miniature gateways, likely, at least five gateways (and several blind miniature gateways) were once (or were intended to be) integrated into the Pumapunku monumental complex. The foundation platform of Pumapunku supported as many as eight andesite gateways. The fragments of five andesite gateways with similar characteristics to the Gateway of the Sun were found. Tiwanaku is significant in Inca traditions because it is believed to be the site where the world was created. At its peak, Pumapunku is thought to have been “unimaginably wondrous,” adorned with polished metal plaques, brightly colored ceramic and fabric ornamentation, and visited by costumed citizens, elaborately dressed priests, and elites decked in exotic jewelry. Current understanding of this complex is limited due to its age, the lack of a written record, and the current deteriorated state of the structures due to treasure hunting, looting, stone mining for building stone and railroad ballast, and natural weathering. Archaeologists dispute the transport of these stones was by the large labor force of ancient Tiwanaku. In assembling the walls of Pumapunku, each stone interlocked with the surrounding stones. The blocks were fit together like a puzzle, forming load-bearing joints. The precision with which these angles create flush joints is indicative of sophisticated knowledge of stone-cutting and a thorough understanding of descriptive geometry. Many of the joints are so precise, a razor blade cannot fit between the stones. Much of the masonry is characterized by accurately cut rectilinear blocks of such uniformity, they could be interchanged for one another while maintaining a level surface and even joints. Although similar, the blocks do not have the same dimensions. The precise cuts suggest the possibility of pre-fabrication and mass production, technologies far in advance of the Tiwanaku’s Inca successors hundreds of years later. According to some theories, the Pumapunku complex and surrounding monumental structures like Akapana, Kalasasaya, Putuni, and Kerikala functioned as spiritual and ritual centers for the Tiwanaku. This area might be the center of the Andean world, attracting pilgrims from far away to marvel in its beauty. These structures transformed the local landscape; Pumapunku was integrated with Illimani mountain. The spiritual significance and the sense of wonder might be amplified into a “mind-altering and life-changing experience” through the use of hallucinogenic plants. Examinations of hair samples exhibit remnants of psychoactive substances in many mummies found in Tiwanaku culture from Northern Chile, including babies as young as one year of age, demonstrating the importance of these substances to the Tiwanaku. Pumapunku is subject of pseudoscience theories on lost continents and extraterrestrial interventions. Thousands of websites and references which refer to pseudoscientific theories of alien and Atlantis enthusiasts exist. The archeologist Jeb J. Card notes that Pumapunku is a fixture of books and television programs on alternative archeology and especially ancient aliens. According to Card, Atlantis and aliens enthusiasts point to the fine-cut masonry and the location of Pumapunku in the high Altiplano as mysteries.
Alias Pumapunku, Tiwanaku
Real Names/Alt Names N/A
Characteristics Paranormal Mysteries, Medieval Age
Creators/Key Contributors
First Appearance Historical site
First Publisher
Appearance List Crónica del Perú (1553) by Pedro Cieza de León — earliest surviving written description of the ruins at Tiwanaku; Peru: Incidents of Travel and Exploration in the Land of the Incas (1877) by E. G. Squier; Die Ruinenstätte von Tiahuanaco im Hochlande des alten Peru (1892) by Alfons Stübel & Max Uhle; Excavations at Tiahuanaco (1934) by Wendell C. Bennett; Tihuanacu: La cuna del hombre americano (4 vols., 1945–1957) by Arturo Posnansky; Pumapunku (periodical series; vols. 1–6, 1970) Instituto de Cultura Aymara / H. Municipalidad de La Paz; Tiwanaku: espacio, tiempo y cultura (1976) by Carlos Ponce Sanginés. Podcast: Astonishing Legends: Episode 228-229 The Mystery of Pumapunku.
Sample Read Astonishing Legends: Episode 228 The Mystery of Pumapunku Part 1 [YT]
Description Pumapunku or Puma Punku (Aymara and Quechua which literally means “Gate of the Puma”) is a 6th-century T-shaped and strategically aligned man-made terraced platform mound with a sunken court and monumental structure on top that is part of the Pumapunku complex, at the Tiwanaku Site near Tiwanacu, in western Bolivia. The Pumapunku complex is an alignment of plazas and ramps centered on the Pumapunku platform mound. Today the monumental complex on top of the platform mound lies in ruins. It is believed to date to AD 536. After Akapana, which is believed to be “Pumapunku’s twin”, Pumapunku was the second most important construction in Tiwanaku. Among all the names for the areas in Tiwanaku only the names “Akapana” and “Pumapunku” have historical relevance. At Pumapunku several miniature gates which are perfect replicas of once standing full-size gateways were found. Additionally to these miniature gateways, likely, at least five gateways (and several blind miniature gateways) were once (or were intended to be) integrated into the Pumapunku monumental complex. The foundation platform of Pumapunku supported as many as eight andesite gateways. The fragments of five andesite gateways with similar characteristics to the Gateway of the Sun were found. Tiwanaku is significant in Inca traditions because it is believed to be the site where the world was created. At its peak, Pumapunku is thought to have been “unimaginably wondrous,” adorned with polished metal plaques, brightly colored ceramic and fabric ornamentation, and visited by costumed citizens, elaborately dressed priests, and elites decked in exotic jewelry. Current understanding of this complex is limited due to its age, the lack of a written record, and the current deteriorated state of the structures due to treasure hunting, looting, stone mining for building stone and railroad ballast, and natural weathering. Archaeologists dispute the transport of these stones was by the large labor force of ancient Tiwanaku. In assembling the walls of Pumapunku, each stone interlocked with the surrounding stones. The blocks were fit together like a puzzle, forming load-bearing joints. The precision with which these angles create flush joints is indicative of sophisticated knowledge of stone-cutting and a thorough understanding of descriptive geometry. Many of the joints are so precise, a razor blade cannot fit between the stones. Much of the masonry is characterized by accurately cut rectilinear blocks of such uniformity, they could be interchanged for one another while maintaining a level surface and even joints. Although similar, the blocks do not have the same dimensions. The precise cuts suggest the possibility of pre-fabrication and mass production, technologies far in advance of the Tiwanaku’s Inca successors hundreds of years later. According to some theories, the Pumapunku complex and surrounding monumental structures like Akapana, Kalasasaya, Putuni, and Kerikala functioned as spiritual and ritual centers for the Tiwanaku. This area might be the center of the Andean world, attracting pilgrims from far away to marvel in its beauty. These structures transformed the local landscape; Pumapunku was integrated with Illimani mountain. The spiritual significance and the sense of wonder might be amplified into a “mind-altering and life-changing experience” through the use of hallucinogenic plants. Examinations of hair samples exhibit remnants of psychoactive substances in many mummies found in Tiwanaku culture from Northern Chile, including babies as young as one year of age, demonstrating the importance of these substances to the Tiwanaku. Pumapunku is subject of pseudoscience theories on lost continents and extraterrestrial interventions. Thousands of websites and references which refer to pseudoscientific theories of alien and Atlantis enthusiasts exist. The archeologist Jeb J. Card notes that Pumapunku is a fixture of books and television programs on alternative archeology and especially ancient aliens. According to Card, Atlantis and aliens enthusiasts point to the fine-cut masonry and the location of Pumapunku in the high Altiplano as mysteries.
Source Pumapunku – Wikipedia